
I highly recommend repeated and close reading of Friedrich Nietzsche’s books, especially from “Gay Science” onward. He inspires creative persuasion thinking for two reasons: his act of misprison and his metaphor making.
To grasp Nietzsche’s act of misprision you need to see past his atheism. Nietzsche offends some with his militancy: Just try to get through “The Anti-Christ” without wiping your face of his venom, spit, and rage. If you think that contemporary atheists like Christopher Hitchens have a fever over faith, you ain’t seen nothing. Hitchens offers ideas that Nietzsche scorched on a first draft.
But, Nietzsche’s atheism is the wellspring of his creativity and the source of the first reason – the misprison – to read him. Harold Bloom has a theory of poetry that he calls the anxiety of influence in which he believes that later poets have to clear creative space against earlier poets. A primary tactic in this effort is misreading precursors in a way that allows the new poet to imagine and express new ideas without being overwhelmed by the achievements of earlier giants.
Now, if you don’t see how this applies to all creative work, not just poetry, but cooking and engineering and politics and, of course, persuasion, you need to think a bit more. If you are always traveling in the path of earlier workers soon you will find yourself in the rut and mud of the well worn road of the masses. If you want to invent new persuasion, you need to clear creative space for yourself, away and against your precursors.
Nietzsche did what no one had done – think Darwin through, spinning in a 360 degree rotation while riding time’s arrow from the beginning to the end. God Is Dead was the least of the implication and many evolutionary hipsters today still don’t realize just how Christian their thinking remains even while blaspheming. If Darwin Is Alive, then God never existed, yet human civilization and philosophy all rely upon some form of god in their thinking.
Nietzsche’s killing insight here was no God meant he could think beyond good and evil in his re-evaluation of all values. He creatively misread scripture and combined it with the new science of his time – Darwin and evolution – to wipe away faith and its fellow travelers from the canvas of philosophy, leaving him a vast white space to write upon. Read “The Gay Science,” “Thus Spoke Zarathustra,” “Beyond Good and Evil,” “Twilight of the Idols,” or “Ecce Homo” to find Nietzsche’s creative picture.
You can see that Nietzsche misprisoned scripture and never quite shook the anxiety of influence it held on him most particularly in his “Thus Spoke Zarathustra.” In structure and technique if you can’t see the Pentateuch, the Prophets, and the words in red from the New Testament as you read Zarathustra, you need to open the eyes behind your eyes. Nietzsche never writes like Plato or, God forbid, Aristotle, or any other classical humanist voice. But Zarathustra is haunted by God, the Being Nietzsche wished dead.
Nietzsche’s atheism was more the creative act of a wildly inventive mind than it was a willful act of disobedience. He took Darwin seriously, killed God, and asked now what does it mean to live? Realize the enormous creative opening this misprison makes and learn to apply it for yourself. Can you clear creative space away from the current dogma and practice and think new?
This creative act should be inspired by my second reason for reading Nietzsche, his metaphor making. Metaphors are bridges between two concepts that create bonds of similarity or difference. Here’s just a random sampling.
“Thus Spoke Zarathustra” is a God shadowed essay that rides on metaphors like the Overman, tightropes, and the eternal recurrence.
Twilight of the Idols. Sounding out idols with the Hammer of Philosophy. Gee, philosophizing with a hammer. The “evil eye” and the “evil ear.”
Maxims and Arrows.
8. Out of life’s school of war: What does not destroy me, makes me stronger.
14. What? you are seeking? you want to multiply yourself by ten, by a hundred? you are seeking followers? – Seek noughts!
15. Posthumous men – like me, for instance – are not so well understood as timely men, but they are listened to better. More precisely: we are never understood – hence our authority.
36. Whether we immoralist do virtue any harm? - As little as anarchists do princes. Only since they have been shot at do they again sit firmly on their thrones. Moral: one must shoot at morals.
The Problem of Socrates
Does wisdom perhaps appear on earth as a raven which is inspired by the smell of carrion?
. . . That he discovered a new kind of agon, that he was the first fencing-master . . .
Expeditions of an Untimely Man
. . . This saint has a way of talking about love that makes even Parisiennes curious.
Emerson – . . . he has absolutely no idea how old he is or how young he will be – he could say of himself, in the words of Lope de Vega: I am my own successor.
Nothing seems to me to be rarer today than genuine hypocrisy.
My conception of freedom. – The value of a thing sometimes lies not in have one attains with it, but in what one pays for it – what it costs us.
Where Wagner Belongs: . . . the Germans have no fingers for us, they have no fingers altogether, they have only paws.
Beyond Good and Evil. . . a play on words, a grammatical seduction . . . the will to truth . . . It always creates the world in its own image, it cannot do otherwise; philosophy is this tyrannical drive itself, the most spiritual will to power, to ‘creation of the world’, to causa prima.
Friedrich Nietzsche was a thoroughly modern man even though he lived in the 19th century, before the Internet, air conditioning, and rap music. If he were alive today, he’d be a columnist for the New York Times . . . until he realized they compromised his independence. Obviously, he was not a persuasion theorist. He was a critic in the postmodern sense of the word and a philosopher who thought well about Darwin and evolution. He also failed badly. I’ve sold more of my books in my lifetime than Nietzsche did in his, a fact that surely causes him to spin in his Eternal Recurrence with Satanic rage.
Ironic intellectuals note that you can take any position and find quotes from Nietzsche to attack or to defend it, often in the same book. Uncharitably one might claim that Nietzsche loved nuance to the point of obscurity or one might observe that Nietzsche just kept an open mind. Nietzsche’s truth may be a moving target, but he nonetheless shoots accurate arrows.